BY PASTOR T. O. BANSO
Forgiveness is a big problem for human beings, including Christians, especially when the offences are considered serious. However, the Bible says we should forgive all wrongs or hurt, big or small. It doesnât say, âForgive and forgetâ because human beings are not like God who said, âAnd I will forgive their wickedness and will never again remember their sinsâ (Jeremiah 31:34b NLT). Human beings donât have the device to wipe or delete events from their memory!
What the Bible says is to forgive, no matter the offence against you. You may still remember the offence, but your memory of the offence shouldnât be as fresh as it was initially.
If you remember an offence youâve sincerely forgiven the offender, itâs not a sin provided you donât have resentment (bitterness) towards the person as you had formerly, and even if remembrance wants to make you resentful again, forgive the person again! Any time you remember an offence youâve forgiven, remind yourself and the devil that youâve already forgiven the offender! To assure yourself, forgive again and pray for the person! Avoid thinking, talking or speaking negatively and bitterly about the person to avoid opening old wounds.
The real issue is not remembering an offence youâve forgiven, but refusing to forgive from your heart, forgiving sincerely, not just saying it. âSo My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespassesâ (Matthew 18:35 NKJV). Forgiveness is Jesusâ command, not a piece of advice.
Two views on forgiveness
There are two views on forgiveness in the body of Christ: conditional and unconditional forgiveness. Conditional forgiveness means that the offender must repent before he is forgiven. In this case, the offence is a serious one that requires repentance before forgiveness.
On the other hand, unconditional forgiveness means that forgiveness is not dependent on the offender’s repentance or plea for forgiveness. While some believe that this relates to offences that are not so serious, others believe that this relates to serious and unserious offences. In other words, forgiveness should not depend on repentance by the offender.
Jesus said in Luke 17:3-4, âTake heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive himâ (NKJV). In this scripture, forgiveness is dependent on repentance.
Also in Matthew 18:15-17, Jesus said, âMoreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collectorâ (NKJV).
Within the context of conditional forgiveness, what should be the attitude of a Christian if the offender refuses to repent so that he can be forgiven? Matthew 5:44a says we should love our enemies, bless those who curse us. We should have an attitude of forgiveness (be ready to forgive) and not keep malice or hold grudges; we should pray for the offender to repent. Whenever he repents, we should forgive him. In the meantime, we should leave the matter to God.
However, Jesus said in Mark 11:25-26, âAnd whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespassesâ (NKJV). In this scripture, there is no mention of the offenderâs repentance or asking for forgiveness as a condition for forgiveness.
Proverbs 19:11 says, âThe discretion of a man makes him slow to anger, and his glory is to overlook a transgressionâ (NKJV). The latter part of this scripture tells us to overlook offence. This could be regarded as unconditional forgiveness. This scripture does not talk about the offender’s repentance or confronting him with his wrongdoing. We are to overlook transgression. âA fool shows his annoyance the same day, But one who overlooks an insult is prudentâ (Proverbs 12:16 WEB). There are times we should overlook wrongdoing and forgive even when the offender has not asked for forgiveness.
Proverbs 25:21-22 says, âIf your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; For so you will heap coals of fire on his head, and the LORD will reward youâ (NKJV). Unless you forgive, you may not be able to do this.
Forgive because of yourself
Forgiveness benefits the offender but it also benefits you. For instance, regarding the offender, the Bible says, âIf then you are making an offering at the altar and there it comes to your mind that your brother has something against you, while your offering is still before the altar, first go and make peace with your brother, then come and make your offering.â (Matthew 5:23-24 BBE).
When you forgive and allow peace between you and a fellow Christian who has wronged you, you help the person to make his/her gift acceptable to God. The person can go and present his/her gift to God after you have forgiven him.
On the other hand, youâre to forgive not only because of the offender, but also because of yourself. Jesus said if you donât forgive, your Father in heaven wonât forgive your trespasses (Mark 11:25-26). In the Lordâs Prayer, Jesus said in part, âAnd forgive us our sins â just as we forgive those who have sinned against usâ (Luke 11:4 NLT). Youâll be a liar if you recite this aspect of the prayer, yet you harbour unforgiveness.
Iâm not trivializing the offence against you. Nevertheless, the greatest hurt can never justify unforgiveness. âThen Peter came to Him and said, âLord, how often shall my brother sin against me, and I forgive him? Up to seven times?â Jesus said to him, âI do not say to you, up to seven times, but up to seventy times sevenââ (Matthew 18:21-22 NKJV). That means forgiving others should be your lifestyle. There is no limit on forgiveness.
Forgiveness is different from restoration of relationship
However, that youâve forgiven the offender doesnât mean that you should immediately restore the relationship or reconcile with the person. Whereas forgiveness is immediate, reconciliation depends a lot on the attitude of the offender, the seriousness or gravity of the offence, and the frequency of the offence. Reconciliation is a process that requires the restoration of trust. The offender who is forgiven must show genuine repentance and prove it for a reasonable period depending on the gravity of the hurt.
The offended must be convinced before he reconciles with the offender. That, however, doesnât mean that the offended canât still be deceived to believe the offender has truly changed. The Bible says, âThe heart is deceitful above all things, and desperately wicked; who can know it?â (Jeremiah 17:9 NKJV)
There are those who speak friendly words to their neighbours while planning evil in their hearts (Psalm 28:3). They break promises; their words are as smooth as cream, but in their hearts is war. Their words are as soothing as lotion, but underneath are daggers (Psalm 55:20-21).
King Davidâs enemies pretended to be friendly, but cursed him in their hearts (Psalm 62:4). God said of the people of Judah, âFor their tongues aim lies like poisoned arrows. They promise peace to their neighbors while planning to kill themâ (Jeremiah 9:8 NLT). Shakespeare says thereâs no art to find the mindâs construction in the face.
Despite this, the offended must still do his best, with the help of the Holy Spirit, to confirm genuine repentance so that he is not easily deceived. Itâs not a sin to patiently confirm the genuineness of the offenderâs repentance â not for forgiveness, but for the restoration of relationship. Reconciliation is a process which takes time where itâs still possible. For instance, you canât reconcile with the dead, someone you donât know his whereabouts or an unrepentant person, but you can FORGIVE. Trust must be restored before reconciliation can take place.
In marriage, husbands and wives should learn to forgive and also ask for forgiveness. They should forgive every sin including adultery and the guilty spouse should work towards reconciliation.
Why should you forgive?
1.Youâre a beneficiary of Godâs forgiveness. If God has not forgiven you, thereâs no way you would have become a child of God. God sent Jesus to come and die for our sins (1 Peter 3:18). According to Galatians 1:4, âHe died for our sins, just as God our Father planned, in order to rescue us from this evil world in which we liveâ (NLT). 1 Corinthians 15:3 says Christ died for our sins just as the Scriptures said.
In doing that, He had to shed His blood because, without the shedding of blood, there is no forgiveness of sin (Hebrews 9:22). In Christ, we have our redemption, the forgiveness of our sins (Colossians 1:14). According to Psalm 103:12, âAs far as the east is from the west, so far has He removed our transgressions from usâ (NKJV).
Therefore, if youâre a beneficiary of Godâs forgiveness, youâll be an ungrateful person to fail to forgive those who wrong you. Youâll be like that servant who was forgiven a huge debt of millions of dollars by the king, but went to arrest a fellow servant who owed him just a few thousand dollars and jailed him until the debt was paid in full â this was despite the servantâs plea to be patient with him just as the unforgiving servant had pleaded and the king had forgiven him (Matthew 18:23-35). Whatever offence anyone commits against you is far less than your sins forgiven by God.
2. Unforgiveness hinders your prayers. Without forgiving others, God wonât answer your prayers If lack of forgiveness hinders God from forgiving your sin when youâre praying, as seen in Mark 11:25-26, it can also hinder God from granting your other requests.
Sin is a great barrier between man and God, and if manâs sin is not forgiven when he starts praying, how can his other requests be answered (Isaiah 59:2). Unforgiveness is a sin which will short-circuit your prayer. Forgive so that your prayers wonât be hindered.
3. Youâll always need forgiveness. Youâre not perfect. God forgave you your sins through the death of Jesus on the cross, and thatâs why you became a child of God. However, the truth is that you still sin; youâve not attained sinless perfection. So you still need Godâs forgiveness, and Heâs promised to forgive you when you confess your sin. So if God forgives you your sin, what justification do you have not to forgive others? âFor there will be no mercy for you if you have not been merciful to others. But if you have been merciful, then God’s mercy toward you will win out over his judgment against youâ (James 2:13 NLT). The Bible says if you donât forgive, your Father in heaven wonât forgive you your own sins (Mark 11:26; Matthew 6:15).
Not only that, you need to forgive because youâll also need othersâ forgiveness. You canât tell me youâre a hundred per cent all right, perfect, in your relationship with others. You wrong them, even if unintentionally. Should they hold it against you and not forgive you?
4. Forgiveness shuts the door against the devil. Forgiveness doesnât give the devil opening to come in and operate in your life. On the other hand, unforgiveness gives Satan a foothold â an advantage, it gives Satan room to operate. âNow whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, lest Satan should take advantage of us; for we are not ignorant of his devicesâ (2 Corinthians 2:10-11 NKJV).
Just as âanger gives a mighty foothold to the Devilâ (Ephesians 4:27 NLT), unforgiveness gives a mighty foothold to the devil. Satan exploits unforgiveness to cause a problem for the believer. Be careful.
5. Forgiveness enables God to fight for you. Forgiveness is refusing to fight your battle yourself; it is refraining from getting justice by yourself and for yourself. But only God can give you true justice. âFor the LORD is a God of justice; blessed are all those who wait for Himâ (Isaiah 30:18b NKJV). The Lord says, âVengeance is Mine, I will repayâ (Romans 12:19 NKJV).
If you forgive, you give room for God to fight your battle. God helps those who have decided not to help themselves!
6. You need to move on with your life. Holding on to past offences ties you to the past. Whenever you want to think about tomorrow or the future, youâll be drawn back by that incident. Is that how you want to continue to live your life? You must let bygones be bygones.
It doesnât matter what anyone did to you or said to you to write you off in the past, you canât rewrite the past, but you can prove them wrong by taking advantage of today, and in cooperation with God, let Him take you to the greater place He has destined for you.
Joseph didnât hold anything against his brother who sold him into slavery. âDo not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones.â And he comforted them and spoke kindly to themâ (Genesis 50:19-21 NKJV). That is the spirit! Forgive and move on with your life. Your future will be better than your past.
7. Unforgiveness isnât good for your spiritual and physical health. It ruins your fellowship with God and fellow humans. Unforgiveness has been associated with bodily pain, headache, heart problem, and even a weak immune system.
Unforgiveness and resentment (bitterness, wrath, anger) go hand in hand, which isnât good for your health. Corrie ten Boom said, âForgiveness is the key which unlocks the door of resentment and the handcuffs of hatred. It is a power that breaks the chains of bitterness and the shackles of selfishness Resentment is defined as âaggrieved feelings caused by a sense of having been badly treated.â Who treated you badly? Donât be resentful. Resentment is bad, either because of a foolish action of someone or someoneâs well-intentioned action.
Proverbs 27:3 says, âA stone is heavy and sand is weighty, but the resentment caused by a fool is heavier than bothâ (NLT). Donât let anyoneâs action make you resentful; it destroys. âSurely resentment destroys the foolâ (Job 5:2 NLT). Donât be a fool! Forgive offences. Protect your heart against offences. âGuard your heart above all else, for it determines the course of your lifeâ (Proverbs 4:23 NLT). Â Out of your heart is the wellspring of life.
Unforgiveness can hinder divine healing. âConfess your sins to each other and pray for each other so that you may be healedâ (James 5:16 NLT). Even some health care providers have added âforgiveness therapyâ to the treatment of some health conditions. Forgiveness has great health benefits including giving you peace of mind and healing your emotions. You become healthier and your relationships become richer. Someone said, âEvery person should have a special cemetery lot in which to bury the faults of friends and loved onesâ (Anonymous). Proverbs 17:9 says, âYou will keep your friends if you forgive them, but you will lose your friends if you keep talking about what they did wrongâ (CEV).
Conclusion: The worst treatment anyone can receive was what Jesus received. He went through unjust trial and was crucified on the cross even when he was not found guilty of any offence. Despite this, he said on the cross, âFather, forgive them, for they do not know what they doâ (Luke 23:34 NKJV). He didnât curse them; he didnât seek revenge. He simply ignored their action. âA personâs wisdom yields patience;Â it is to oneâs glory to overlook an offenseâ (Proverbs 19:11 NIV).
You may think, your case is different from that of Jesus â those who wronged you knew what they were doing therefore they donât deserve forgiveness! No. They may think they knew what they were doing, but they really didnât. They werenât acting voluntarily; theyâre under some control. However, even if you donât believe that, forgive them in view of the reasons Iâve discussed in this message. Great shall be your peace if you do so, and God shall give you justice.
TAKE ACTION!
If you are not born again, you need to give your life to Jesus now. I urge you to take the following steps: *Admit you are a sinner and you cannot save yourself and repent of your sins. *Confess Jesus as your Lord and Saviour. *Renounce your past way of life â your relationship with the devil and his works. *Invite Jesus into your life. *As a mark of seriousness to mature in the faith, start attending a Bible-believing and Bible-teaching church. There they will teach you how to grow in the Kingdom of God.
Kindly say this prayer now: O Lord God, I come unto You today. I know I am a sinner and I cannot save myself. I believe that Jesus is the Son of God who died on the cross to save me and resurrected the third day. I repent of my sins and confess Jesus as my Lord and Saviour. I surrender my life to Jesus now and invite Him into my heart. By this prayer, I know I am saved. Thank You, Jesus, for saving me and making me a child of God.
I believe you have said this prayer from your heart. Congratulations! You will need to join a Bible-believing and Bible-teaching church in your area where they will teach you how to live your new life in Christ Jesus. I pray that you flourish like the palm tree and grow like the cedar of Lebanon. May you grow into Christ in all things and become all God wants you to be. I will be glad to hear from you. The Lord be with you.
T. O. Banso is the President, Cedar Ministry International, Abuja, Nigeria.
Phone No: +2348155744752, +2348033113523
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Email: cedarministryintl@yahoo.com,
cedarministryng@gmail.com
Website: www.cedarministry.org